THE
INTERPRETATION OF PROVERBS 31:10-31
Proverbs 31:10 begins
an extended discourse on the “excellent wife”. The opening question of v. 10
could be restated “So, you want a wife? Here is what you need to look for. Oh,
and by the way, she isn’t a common breed.” What the author intends to communicate
to his reader is what to look for in a wife.
He spends numerous verses describing the character of that “Good thing”
of Proverbs 18:22.
Consistent with the
rest of the book, this is an admonition from parent to child. This passage
comes directly after the oracle of King Lemuel that he learned from his mother.
(Proverbs 31:1-9) It is debated as to whether verses 10- 31 are a continuation
of the wisdom of Lemuel or an independent poem. Either way it is still an
address describing the virtues of a good wife.
The passage itself is an acrostic. In the original Hebrew, each letter
has a corresponding line. This
particular pattern of poetry was common in Hebrew literature. Many of the Psalms follow the pattern of one
line or stanza correlating to a letter of the alphabet.1 Probably
the most well know example of this is Psalm 119 where each stanza begins with a
Hebrew letter. More specifically,
Proverbs 31:10-31 is a heroic poem extolling the virtues of the woman who fears
the LORD.2
Some commentaries of
the passage argue that the virtuous woman is a summary of Proverbs that yet
again personifies wisdom in a similar fashion as previous places in the book. This conclusion is drawn based on the
following criteria: idealistic model, lack of description of intimate personal
relationships that a godly woman would have as well as literary style and
structure.3 I do not ascribe to this interpretation. The following
describes why.
The NETBible
commentators, who ascribe to the above view, say that “Any careful reading of
the passage would have to conclude that if it were merely a paradigm for women
what it portrays may well be out of reach…” 4 While a true statement,
it does not add to the credibility of their argument. According to the basic rules for the
interpretation of Proverbs, we know that Proverbs are not hard and fast rules
but rather principles to follow or generalizations made. It is perfectly consistent
to have a model that is idealistic. Remember, proverbs are words to live by.
The relationship of the
“excellent wife” to God, her husband, and others as well as her own mental and
emotional stability may not be seen in glorious detail as would be consistent
with narrative literature, but they are touched upon in the passage. Bite sized
pictures of her character give way to deeper implications that reveal the more
intimate aspect. This woman of faith (v.30) has a good relationship with her
husband (v.11). She does her husband “good and not harm, all the days of her
life.” (v.12.). She sees to the needs of her servants and is known for her compassionate
giving to the poor (v. 15, 20). A woman who is feeble of mind and unstable
emotionally would not be able to perform the rigorous tasks described. Again,
it is an idealistic picture but it is one that can be emulated at least in
part.
With
similarities to the poetry of Psalms of praise such as Psalm 112, it is argued
that this eulogy is actually an ode praising the heroic woman wisdom. In other
words, just as wisdom is personified as a woman in Proverbs 1 and 8, this
passage too is purely allegorical. Yet the word choice of “excellent wife” is
inconsistent with the previous passages that declare that “Wisdom cries aloud
(ch.1) and “I, wisdom, dwell with prudence” (ch.8). Wisdom is identified as such in previous
passages not so in chapter 31. The parallels between the virtues of Ruth and
the woman described serve to strengthen the idea that the “excellent wife”
indeed speaks of an incarnate being. 5
Having laid the
foundation that this passage is indeed referring to a flesh and blood model, we
can begin to look at the characteristics of this woman. A full exegesis is
beyond this paper (and my skills) at this given time. I have highlighted some key qualities revealed
in the passage.
to be continued...
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